A Quiet Return: Rediscovering Ramadan in the Rhythm of My Life

As Ramadan approaches, I feel the familiar pull of something that is both a return and a quiet departure. The house will settle into a gentle rhythm, broken only by the soft clink of glass as I pour shaax (Somali tea) and arrange dates on a porcelain plate. This gesture has been passed down, not with ceremony, but with quiet continuity. It’s not the grand acts of fasting or the collective prayers that define Ramadan for me, but the small, deliberate moments of preparation. These are the moments that carry weight, where the walls absorb not just the dust of daily life, but the soft echoes of tradition.

Growing up, Ramadan was never defined by a single, uniform practice in our home. My father didn’t fast due to health reasons, and my parents didn’t pray with me, yet there was always a tangible sense of the sacred in the air. I felt it in the warmth of the kitchen, the air singed with oil where my mother’s hands moved with practiced ease, preparing the iftar meal. I felt it in the quiet moments when my sisters and I sat side by side, waiting for that first bite—a simple ritual that connected us to something larger, even when we didn’t have the words for it. For us, Ramadan wasn’t about uniformity; it was marked by the quiet presence of family—the shared meals, the still moments together, and the unspoken understanding that fasting drew us closer to each other and to something beyond ourselves.

As a teenager, I was more religious than most of my family. I prayed alone, often coaxing my sisters to join me, seeking a connection that felt missing in our home. It was never about rejection—my parents, in their quiet way, gave me the space to shape my own understanding of faith. They didn’t impose their beliefs, but neither did they hinder mine, offering me the freedom to evolve as I needed. In hindsight, I see that gentleness as a gift—an open door that allowed me to find my own way, free from the weight of expectation.

As an adult, I’ve gradually distanced myself from the practices that once anchored me. Though I’ve always carried God in my thoughts, the daily rituals of prayer and devotion have slipped quietly from my routine. The connection I once felt in prayer and fasting now seems distant, almost like a faint echo, though my faith has never truly left me. I’ve built a life rich with meaning, but it often doesn’t turn to faith for grounding. Yet with Ramadan approaching, I find myself drawn back to those familiar rituals, longing to rediscover the quiet peace they once offered. Amid the stress and uncertainty of life, I’m searching once more for that balance—hoping that in fasting and reflection, I can find the grounding I’ve been seeking.

It’s a strange thing, to feel both distant from and drawn back to something that’s always been quietly present within you. In this phase of life, with new spaces and new beginnings, I find myself seeking out others in the diaspora—those who, like me, navigate between past and present, carrying fragments of a life that’s no longer fully ours, yet always with us. They’ll be the ones who know the sound of oud music in the background, the scent of uunsi hanging in the air, the significance of simple rituals. But our connection won’t be defined by these details alone. It will be found in how we make space for each other, in how we reclaim what time and distance have scattered. Since moving away from the comfort of my sisters and aunties, I’ve learned the quiet importance of creating new friendships in a new phase of life, building relationships that allow us to share what’s been lost, and find, together, what we’re still seeking.

In the kitchen, I recall my mother’s hands—how they moved through the long hours of Ramadan, kneading dough, folding sambusa, creating something from nothing. She never taught me her recipes. Not because she didn’t care, but because there was little space for patience in her hurried rhythm. The weight of her responsibilities seemed to stretch her thin, and in that, there was no room to slow down, to share traditions. As a child, I longed for those moments—sitting with her in the kitchen, learning the small, sacred acts of preparation. But they were few and fleeting. Now, as an adult, I’ve taught myself to make those same dishes, watching videos, piecing things together in quiet solitude. I still long for that direct connection, for the things unsaid between us, but I’ve learned to create my own traditions. If I have children, I’d like to think I would be deliberate in carving out the space she couldn’t, passing on what I’ve learned—not just the recipes, but the stories that bind them. I’ve also come to understand that our parents do the best they can with what they have. For my mother, the hurried hands, the moments of frustration—they no longer feel like failure, but as a way of offering love, a love I am learning to accept and understand.

This year, I want to return—not to what was, but to what I’ve carried with me. I want to intertwine the fasting, the tea, the dates with the life I’m shaping now. It’s about merging pieces of the past with the present, creating a space not just with walls and furniture, but with a quiet hum of belonging. I aim to build a home where faith isn’t something imposed, but something lived, where culture isn’t a relic to adhere to, but a living, breathing part of our everyday. And when the adhan (call to prayer) rings softly from my phone, I’ll pause, take a deep breath, and feel the weight of what it means to to begin again, in a way that honors both my past and my present.

Peace & Blessings,

K

What We Give, What We Guard

There is refuge in privacy, in the art of holding the world at arm’s length. In withholding, I preserve control, guarding what is fragile, still taking shape. This quiet power—deliberate, unassuming—requires no applause. Not everything must be exposed to exist. Some things, in their truest form, thrive in the dark, far from those who confuse visibility with value.

Yet, a whisper of doubt lingers. Am I neglecting my potential, or is this stillness the necessary pause before something sharp and true emerges? The world often dresses urgency in the guise of discernment, as if movement—any movement—were better than waiting. Yet I know the most enduring work is born in patience, in refining raw edges before they are ready for light.

So, I choose patience—or at least, I tell myself I do. I convince myself that quieting the noise is not shrinking, that honing is not hesitating. Some things, I remind myself, are meant to be nurtured until they have the strength to stand on their own. And if that requires more time, then I will wait.

But am I deceiving myself? Cloaking hesitation as patience, calling it deliberation when it is fear? It’s easy to say I am waiting, guarding something precious. But what if, in reality, I’m shielding myself—from judgment, from scrutiny, from the weight of being seen? There is a comfort in smallness, in not claiming what I have learned, in keeping my growth hidden, beyond the reach of comparison or question.

I did not always see life this way. Once, I moved through it with ease, sharing my milestones without hesitation. But recent events have shifted my perspective. I have retreated from the noise of social media, taking a pause to reflect. And now, I wonder—do I call it humility because I fear taking up space, or because I wish to honor others, mindful of the vast inequalities in opportunity, and the different paths the world offers? I have watched others move boldly, declaring their steps without reserve, and I’ve recoiled, sensing they are not safeguarding their blessings, but exposing them too recklessly to the world’s insatiable gaze. But is this true restraint, or merely pride—the kind that seeks validation by evading self-assertion?

Then, there’s the fear of the evil eye—the unseen force that can turn joy sour, that withers what is spoken too soon. I have seen it, or perhaps convinced myself I have: a blessing unfolding with ease, only to falter when named. Was it destined to unravel, or did speaking it aloud invite unseen forces to sabotage what was never meant to be measured? In sharing, did I expose it to scrutiny that could undo what should remain untouched?

At the same time, I know this: nothing I have done, nothing I have become, is mine alone. I have seen God’s hand in every closed door that led me to the right one, in every moment of stillness that was actually preparation. And if that’s true, then isn’t it right to share—not for my own sake, but as a testament to the grace that has carried me? Or is that, too, a form of self-righteousness—framing my journey as something noble when it is merely the natural unfolding of events?

I have been shaped by unseen forces, hands gently steering me through life’s twists, each closed door and each still moment offering time to grow. In that, I understand: there is meaning in sharing—not to boast or seek validation, but simply to acknowledge the journey. I’ve been shaped by a quiet, unspoken force, and now I see how this shaping is a gift in itself. Some things cannot be explained, except by the grace of Allah. In that grace, I recognize that my story is not mine alone—it’s part of something larger, something deeper.

I have been moved by the openness of others, by their willingness to lay bare their struggles and triumphs. Their stories have inspired me, sparked something inside me. It was their courage to share their truths that made me believe it was possible to step beyond boundaries I once thought were mine to hold. Perhaps this is the quiet power of sharing: it gives others permission to see themselves in you, to move further down their own paths.

But then I pause—am I sharing to honor the journey, or to make sense of it for myself? Am I framing my story as something more purposeful than it is, when in truth, it has been shaped by chance, by unseen forces beyond my control? Maybe I’m trying to name what cannot be named, to shape something that was never mine to control.

I do not know. But I do know this: I do not want to be so careful, so measured, that I diminish what has been given to me. I do not want to live in fear of being seen. Perhaps there is a way to hold both things at once: the quiet and the sharing, the reverence and the boldness. Perhaps the real test is not in guarding what I have, but in trusting that no gaze—spiteful or otherwise—can undo what was never in their hands to begin with.

Peace & Blessings,

K

Garden reflection/ 4.23/ 9ish AM

Sitting at Wash Park, enjoying my egg croissant, I spotted a plaque on the bench beside me. It read, “Every love story is beautiful, but ours is my favorite” NS+JS 4.3.16. Curious about the couple’s story, I snapped a photo of the plaque and sent it to E. I took in the scene—the cherry blossom tree above, the playground behind.

In front, a group of young adults, likely teenagers or in their early twenties, lounged on the grass in a circle, presumably NYU students collaborating on a class project. As a passerby strolled past, I saw his fist clenched as he kept looking back at the students, trying to swallow the urge to say something. He then exclaimed, “A safe space, huh? Nice. Just wait till you get out into the real world, kids.” His words, though laced with cynicism, stirred a sense of empathy in me. How unkind had the world been to him? Yet, it seemed not everyone shared his experience; all the older women of Manhattan in designer attire and purses that cost more than laptops seemed to navigate life much easier, though perhaps it was presumptuous of me to assume so. My eyes returned to the students on the grass; I didn’t miss a thing about college. 

Dressed in unremarkable attire I relished the anonymity it afforded me for people-watching. Only the babies seemed to meet my gaze with interest. It’s as if everyone has a natural sense of being observed, but as we age, both things and people lose their marvel, and we become more guarded, less open to the world around us.

After I finished my sandwich, I went to the Jefferson Library, where I waited for its 10 a.m. opening. The garden out front provided a peaceful spot to finish my coffee before diving into my studies. I skipped out on wearing headphones and instead hummed the tune of “Soon as I Get Home” by Faith Evans.

In the garden, I observed three seniors at a patio table near the entrance, wondering about their lives—were they retired or still working? Further along the path, I spotted a woman near my age on a corner bench, tearfully wiping her face. Was she finding solace in past memories or mulling over present grief?

As a sensitive person, I often notice when someone is trying to hide their tears. Yesterday, during my pedicure, the nail technician unexpectedly began giving me a shoulder massage. I couldn’t help but wonder if she sensed my sadness that day and decided to offer me comfort. The idea of a stranger showing such healing kindness overwhelmed me, and I started to cry. I tapped her hands to stop, and later, I learned that complementary massages are commonplace at the salon. The realization that the gesture was impersonal dampened the initial sentiment, but it served as a reminder that sometimes, gestures aren’t as emotionally charged as they may seem at first. 

Similarly, perhaps the woman’s tears at the garden were prompted by something more common—a bad grade, petty relationship drama, or maybe she was also experiencing the emotions of her menstrual cycle like me.

That’s the thing about being on your period—it’s akin to having an uninvited life coach pushing you to thoroughly declutter your emotions. A forced reset. I can’t help but wonder how many of the world’s problems could be alleviated if everyone had a monthly emotional check-in.

-K.O

8:14

Trees are the answer, and so is chai with oat milk.
Morning runs have replaced medication, and learning French has awakened my left brain.


Tall grass by the creek makes me teary-eyed, and summer rain makes me want to join a ceramics class
…to find joy, to find intimacy?

& then you called. It was good to hear you’re keeping well.

Quarter Life Crisis, More life, Next life

I prefer frozen blueberries to fresh ones because they last longer and color my oatmeal purple. 

I want to read all the books Italo Calvino has ever written, and I want to annotate them and leave them at thrift stores so people I’ll never meet can know me. I’ve contemplated even leaving my number in the pages, but the books could sit in boxes or high shelves for decades, and by the time someone reads them, something new may have replaced cell phones. 

Why would anyone lie to anyone? Why promise marriage or have families meet when your old ways were not of the past? I’m glad she told me. She said she felt worse because I treated her kindly. 

Why do people run the risk of deceit, knowing that when things inevitably come to light, you’ve both hurt the person and lost their trust? If you can’t restrain yourself from trouble, at least be forthcoming so that when you promise never to do it again, it just might mean something.

I’ve booked my ticket for NYC; I’ll stay with my sister in a place that makes me feel even smaller; I head back the morning of December 31st, NYE; I don’t want to wait to watch the ball drop… to watch lovers kiss, to watch loners watch lovers kiss, to see times square when the sun is up, streets dressed in trash, confetti and cigarette butts. Whose idea was it to drop the ball? What a terrible omen and is December 31st or January 1st to blame for dropping the ball? 

I will not stay to watch the ball drop. I prefer to be on a plane, eating graham crackers in my economy window seat.

I prefer blatant betrayal to subtle disrespect; the former lets me know how to deal with you. Why do people cheat?

When brushing past people on the train or on the street, who apologizes first? Is it the one who brushed against the other harder, or does it default to the one who always says “I’m sorry” because they’ve never learned to occupy space?

When we feel uncomfortable talking to others, we use headphones or make fake phone calls. Are there any other tactics? I ask because I could use more variety. 

Why is white noise so soothing? What does black noise sound like? Why does French toast taste so good, why do parents have to age, why do they have to get ill?

Why is romantic love so commercialized? Why can’t spinsters get a tax break?

Peace and Blessing, Karima O.

Soft Life

It’s an ode to the “soft life,” as they call it.
It’s Bill Evans’ 1964: My foolish heart on repeat (It’s what plays as I write this).
It’s locally sourced, overpriced pasta in my grocery basket.
It’s tiramisu for the train ride and tomorrow’s breakfast pastries tossed in there too.
It’s waking up without a plan for the day.
It’s finding your favorite things at the second-hand store- vintage frames for your doodles and hand-painted plates for the same three pieces of jewelry you wear religiously but won’t sleep in.
It’s coming home to your parents cooking a meal together- to your mom adding yesterday’s leftovers to the pot for “flavor”- they chose not to bicker today. Today you can be the child.
It’s an ode to the soft life- roaming downtown, eating meals alone by a window- to bookstore hopping and chatting with boutique owners. No, I will not buy that $275 dress- but I’ll still take your business card and fake interest for cordiality. You’ll say, “come again,” and I won’t, but I’ll give a wave and smile as we wish each other a good day.

-Karima

A New Year, not a new me, just a few new habits

I didn’t plan to come on here and write anything, I was just avoiding the things I should be doing, and in that vein of procrastination, this abandoned blog of mine came to memory.

I don’t know what to write though. I haven’t put thought into this, and If I let myself think too hard about this, I’ll just close the tab.

Ok. So what I’ll briefly do is share things that have helped me feel whole again.

  1. Yoga Nidra before bed (find a guided meditation on youtube)
  2. Listening to audiobooks on 1.5x speed while I do things around the house/ run errands
  3. Taking two quick inhales for every long exhale to calm my body when I feel anxious
  4. Connecting with those I care about

That is it. These few things have helped me a great deal.

I hope this year brings you inspiration and clarity.

Peace & Blessings,

Karima

Slow Living

I’ve become accustomed to slow living. Before this year, I had an obsession with productivity. I no longer impose pressure on myself. This development wasn’t entirely an active choice. In part, being unemployed certainly helped, but ultimately it came down to my apathy towards life earlier in this pandemic. I knew I needed to get a job to save money for medical school, but I couldn’t bring myself to update LinkedIn or make connections. I knew I could’ve used the time to write more, but with more time than I’ve ever had came the least amount of motivation.

As the months went by, I grappled with different emotions. I fought against feeling sad by reminding myself of all the reasons my circumstance was favorable for the times. I had my health and the necessities. In adjusting my expectations for life, I was able to quell negativity. I don’t think I suppressed my emotions, but rather this change in my perspective gave particular emotions no chance to sprout; this is how I cope, it works, but it comes with losses.

In having this approach, I inadvertently suppressed my creativity. Often my best work is inspired by unfavorable emotions. Perhaps had I welcomed such sentiments, I might have created more beautiful things.

It is interesting, however, that this sense of apathy led to something very positive. I allowed myself to become slow. Anyone who’s seen me walk knows that I strut as though I have somewhere to be, and the long legs help. I’ve always considered myself late if I wasn’t 10 minutes early, and I always kept my to-do list by my bed for if I dreamt of something I needed to get done. I don’t wear my neuroticism on my face, I act relatively mellow as far as I can tell, but for as long as I can remember, I was always mentally ten steps ahead, fatigued from my thoughts, and never able to live in the moment.

This all recently changed. Waking up late or staring at walls no longer invokes guilt. I don’t rush phone calls with those I love, and I don’t care that my days aren’t deemed exciting by others. I relish just sitting without knowing what I have to do next because I’ve made no plans for my day. I’ve gotten used to this, and I have no idea how I’ll maintain the art of slow living.

Medical school and slow living do not seem compatible. Every medical student I know is hyperproductive and overworked. I have no regrets about this career I’ve chosen. It entails humility, compassion, knowledge, and many of the qualities I value. I owe it to my future patients to fully dedicate myself to understanding the mechanism and prognosis of a disease, but I must also remember that I am my first patient. If I am unwell, those I love and those I treat will not receive the best parts of me.

Although I’ll forgo indulging in slow living, I will keep from its lessons. I don’t know what this will look like practically, but the one actionable thing I will commit to is walking each morning without my headphones. I fill every bit of vacant time I have with a lecture, podcast, or youtube video. I’d succumb to being productive even in moments I had for myself. This will stop. While life will inevitably become busier than ever before, I will guard the moments that I’m not obligated to fill, like never before.

Peace & Blessings,
Karima

Tired with eyes wide open

It is very late, or very early, whichever does not matter. I drank coffee late because I could, I don’t always care for what’s logical. Although I’m awake and very tired, I accept the fatigue and take from it what I can. In the quiet hours, I toss and turn with ideas. On nights like this, such ideas don’t slip into the darkness of my shut eyelids.

This is a poem I wrote 5 minutes ago. Usually I’d wait to see if what I write can stand the test of time, but right now, I don’t really care. It’s 3am and inhibition doesn’t really work like it would at day. Days are for holding back because we fear how things may be perceived. The night is for not caring because things simply are as they should be & even if our eyes are wide open, chances are we’re too tired for questioning.

I cannot steer your ship, 
but I will send my message through the fish

And if before reaching you the fish is eaten,
I will look up and raise my oath for the eagle

And say someone shoots this bird,
then I’ll tell the herdsmen to spread what
they’ve heard

About my concern
about how I yearn

...for the one I have not met
but whose affections I hope to earn

When you get my message,
do not send one back,
just come to the coast
...so that you may see
If what I offer is what you need

Peace & blessings,

Karima O.